How the Bible Supports Catechesis
Sharing the Gifts of God
In his letter to the Galatians Paul writes, “Let the one who is taught the word share all good things with the one who teaches” (Gal. 6:6). The Greek word for “the one who is taught” is katechoumenos, one who is catechized. In other words, Paul is talking about a body of Christian doctrine (catechism) that was taught to them by an instructor (here the word catechizer).
The words “all good things” probably mean financial support as well. In this light, the word koinoneo—which means “to share” or “to have fellowship”—becomes even richer. The salary of a Christian teacher is not to be seen simply as a payment but a “fellowship.” Catechesis is not just one more service to be paid for, but is a rich fellowship and mutual sharing of the gifts of God.
Catechesis is not just one more service to be paid for, but is a rich fellowship and mutual sharing of the gifts of God.
If we re-engage in this biblical practice in our churches, we will find again God’s Word “dwelling in us richly” (see Col. 3:16), because the practice of catechesis takes truth deep into our hearts, so we think in biblical categories as soon as we can reason.
A Personal Example
When my son Jonathan was a young child, my wife, Kathy, and I started teaching him a children’s catechism. In the beginning we worked on just the first three questions:
Question 1. Who made you?
Answer. God
Question 2. What else did God make?
Answer. God made all things.
Question 3. Why did God make you and all things?
Answer. For his own glory.
One day Kathy dropped Jonathan off at a babysitter’s. At one point the babysitter discovered Jonathan looking out the window. “What are you thinking about?” she asked him. “God,” he said. Surprised, she responded, “What are you thinking about God?” He looked at her and replied, “How he made all things for his own glory.” She thought she had a spiritual giant on her hands! A little boy looking out the window, contemplating the glory of God in creation!
What had actually happened, obviously, was that her question had triggered the question/answer response in him. He answered with the catechism. He certainly did not have the slightest idea what the “glory of God” meant. But the concept was in his mind and heart, waiting to be connected with new insights, teaching, and experiences.
Fuel for the Fire
Such instruction, Princeton theologian Archibald Alexander said, is like firewood in a fireplace. Without the fire—the Spirit of God— firewood will not in itself produce a warming flame. But without fuel there can be no fire either, and that is what catechetical instruction is.
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